It profiles tinkerers, inventors, and improvisational spirits who bring an artistic approach to important tasks that are ignored or undervalued by market society. Outlaw bicycling, urban permaculture, biofuels, free software, even the Burning Man festival, are windows into a scarcely visible social transformation that challenges politics as we know it. As capitalism continues its inexorable push to corral every square inch of the globe into its logic of money and markets, new practices are emerging that are redefining politics. In myriad ways, people are taking back their time and technological know-how from the market and in small under-the-radar ways, are making life better right now.

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Author Chris Carlsson argues that today, the American working class is fragmented and not able to organize through traditional union politics, since people work in jobs where they are moved around a lot or are more individualized in smaller units, like retail jobs or smaller shops or service jobs, with many different locations, as opposed to the factory setting of the 20th century.

He says that active resistance focuses on creating a "nowtopia" approach rather than a far off future utopia. He touches on a variety of people in the US engaged in building this new world today, instead of confronting the old existing capitalist world order. Examples he gives include the DIY ethic, urban gardeners, bicyclist, hackers and internet freaks, the Burning Man, left-wing scientists, and free fuel activists.

Urban gardeners reclaim otherwise decaying urban cities, where drugs and crime plague neighborhoods, and try to get food from the land. The gardens take back private property, long abandoned by slum lords, and turn it into public land or a commons for the neighbors and by the neighbors, growing and sharing food. More often than not, women lead in rebuilding a sense of community by everyone with an interest in the gardens putting caring for them. Green Philadelphia, a network promoting urban gardens in Philadelphia areas taken over by drugs, empowered residents to be in charge of their neighborhoods.

In the s, MayorGiuliani saw t he NYC vacant lot gardeners as a threat to private enterprise, even calling them communists, and basically declared war on the gardeners, forcing them to engage in active fights to preserve gardens and to prevent the land on which they sat from being sold to development schemes. Carlsson also explores bike culture, like the Critical Mass protests that occur in cities throughout the world typically taking place the last Friday of the month.

Bicyclists show that there is a viable, healthy, environmentally friendly and affordable alternative to car culture. Particularly in cities walking, biking or taking public transit provide valuable alternates to cars, lessening air, noise soil and water pollution.

In San Francisco, he focuses on programs that teach bike repair to children in low income neighborhoods. He also interviews people who rebel against mainstream bike culture, with its glossy magazines and spandex. The bike messenger culture, a highly individualistic, very punk subculture, has organized into messenger unions, but one in San Francisco fizzled out because the sponsoring union eventually pulled out and suffered backlash from the courier companies.

Carlsson looks into other revolts against mainstream consumer culture, like the veggie-fuel movement, telling the story of one group of people, who drove across the country, procuring used oil at fast food restaurants along the way in order to fuel their journey. They gave talks on their trip, telling others about biodiesel and about how to convert a car to run on veggie-oil. This group reduced their reliance on the oil economy and met their fuel needs by re-using oil that was otherwise destined for the dump.

Their project was based on DIY ethics, on environmentally friendly motives, and on a reuse ethic, which in the current days where gas prices are through the roof might seem like a good alternative and a cheap way of fueling vehicles. Though I worry about Carlsson promoting biodiesel in this day and age, since it will probably end up like ethanol and drive up corn prices, if it became widely popular.

Biodiesel is not sustainable on a mass scale. He looks at using open source software against corporate giants like microsoft. And he discusses the Burning Man festival. Although described by its organizers as an experiment in community, radical self-expression, and self-reliance, and promoting an idea of attenders who are all participants with its "no spectators" concept, not allowing monetary exchange so that attendees allegedly learn to think outside of the capitalist structure and re-evaluate "value" by bartering skills and things, Carlsson acknowledges that the festival has become another for-profit enterprise.

Throughout the book, Carlsson asks various people what they think their class background is. He takes that to mean that the US working class is not something around which to organize.

I think he might be forgetting that the US education system does not explicitly teach people about class. He berates unions over and over because they look at class from an outdated point of view.

A part I did like about this book is that it explained the concept of "Multitudes", developed and used by people like Negri, in language that was more on my level, so I finally figured out what it means there are multiple classes of people instead of one working class. All in all, the book is an interesting read, though it is a bit choppy and maybe the author jumps to conclusions too quickly.

For any movement to thrive, there has to be a whole lot of stuff doing all kinds to resist and reject to the dominant cultures, as well as organizing within it and for a better future beyond it.


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